Refutation of Doherty's Evolution of Jesus: part 1

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My publication of the article on Doherty on this blog was a mistake. I meant to post it on my own blog. If you want to read it, come to my blog.

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The early Christians Did not believe in adoptionism

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Pixie said: "The early Christians believed Jesus was adopted as God's son, not born that way (though Paul believed that happened at the resurrection). His childhood was relatively normal, born to two Jewish parents, the oldest of four brothers and some sisters too." [1] There is no historical basis for that belief.There is no document that says  this.  Adiptionism arises in the second century there is no recognized bastion of that view in the first century. [2] The only basis anyone has is gained by interpreting passages in Mark and written by Paul to seem to take an adoptionist view. [3] Of course they have to ignore the testimony of the church in all it's many facets. It is not hard to imagine that before the creeds and the controversies that shaped Trinitarian doctrine the average Christian probably did understand something like an adotionist view. That does not mean that the Gospel of Mark  or Paul taught this view. There is no passage in Mar...
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rose window Notre Dame, Paris The New atheists constantly mock the SN as though they know what it is. When they discuss it they include anything not naturalistic. The modern conception is that SN is everything from Bigfoot to the resurrection, include  ghosts, UFOs and Psychic Powers. It never occurs to them Christians were using the term before the modern concept of naturalism so it can't just mean everything that's not naturalistic. Jerry Coyne is an evolutionary biologist at the University of Chicago. He is also an apologist for atheism. Coyne says something more interesting than than Dawkins does, however, he says that SN could be studied by science. [1] Although, I'm sure Dawkins probably agrees with his reasoning. If SN could not be so studied it would be unreasonable to fault the notion for not having scientific evidence. Coyne asserts that modern science's tendency to set religion aside as belonging to a different order of reality (magisteria) thus being...
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