Showing posts from October, 2022

A Critique Of The Secular Humanist Worldview

Discussion:           - Following are a handful of excerpts (in bold) from a classic humanist manifesto titled,  The Philosophy of Humanism , by Corliss Lamont:             "There are, as I see it, ten central propositions in the Humanist philosophy: First, Humanism believes in a naturalistic metaphysics or attitude toward the universe that considers all forms of the supernatural as myth; and that regards Nature as the totality of being and as a constantly changing system of matter and energy which exists independently of any mind or consciousness. Second, Humanism, drawing especially upon the laws and facts of science, believes man is an evolutionary product of the Nature of which he is part; that his mind is indivisibly conjoined with the functioning of his brain; and that as an inseparable unity of body and personality he can have no conscious survival after death.”           It is interesting to note how the author of this book capitalizes the word nature. This could be interp

The Web of Historicity

Most Jesus myther arguments are based upon phony standards that real historians don't use. They expect direct documentation like a birth certificate. They did not have birth cirtificates for rural Jewish pesants in the Gallalee so that is an unrealistic expectation. Using the lack of it as proof that Jesus didn't exist is silly. In the absense of such documentation there are two methods: (1)Demonstarting the historicity of the places and people around Jesus then infurring his existence. (2)Direct attestation by people who knew him or less directly by those who knew people who knew himm. I use both. This article,however, deals with the former. The approach taken is that everything around Jesus, thepeople and places is historical, It's a bog web and Jesusis at thecenter, Why would it be that this web of historicity has as it;s cemteran empty space? We know that the basic story of the manger and the virgin Mary and Jesus himself circlated in the first century. Early on J