Freedom from Quiet Time Guilt Part V: The Surprise: The Quiet Time is Optional
The Surprise: The Quiet Time is Optional
Imagine for a moment you’re meeting a Christian friend. “How’s your relationship with God going?” they ask you. “Well, I’m struggling with my attitude about my job—but God is teaching me to be content and to not gossip when people rub me the wrong way.” A silent stare greets the words, your inquisitor’s eyes staring you up and down. After a moment of awkward silence, the question comes again, “But how is your relationship with God?” Hmm. What wrong with this picture?
Perhaps this has never happened to you. But I’ve found contemporary Christians are often more concerned about my ‘relationship with God’ than with my relationship with God. Whose idea was it to define the sum total of my relationship with God as my devotional consistency? Your quiet time is not your relationship with God. Your relationship with God—or, as I prefer to say, God’s relationship with you—is your whole life: your job, your family, your sleep, your play, your relationships, your driving, your everything. The real irony here is that we’ve become accustomed to pigeonholing our entire relationship with God into a brief devotional exercise that is not even commanded in the Bible.
Yes. That’s what I said. The daily quiet time—that half hour every morning of Scriptural study and prayer—is not actually commanded in the Bible. And as a theologian, I can remind us that to bind the conscience where Scripture leaves freedom is a very, very serious crime. It’s legalism rearing its ugly little head again. We’ve become legalistic about a legalistic command. This is serious.
But no misunderstand what I’m saying. My goal isn’t that we pray and read the Bible less, but that we do so more—and with a free and needy heart.
Does the Bible instruct Christians to call out to God in prayer? Absolutely. “Be joyful always; pray continually; give thanks in all circumstances, for this is God’s will for you in Christ Jesus” (1 Th 5:16-18). But this isn’t a command to set apart a special half-hour of prayer; it’s instruction to continually call upon God. Elsewhere the Apostle calls us to pray: “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Phil 4:6-7). But notice that the focus here is not on the performance of a devotional duty, but on approaching God for grace—for our heats and minds to be guarded by him. Paul’s burden is that we would rely upon God in every circumstance and therefore have peace, rather than relying on ourselves and finding ourselves captive to the anxiety that accompanies self-reliance.
Does the Bible command us to read our Bibles every day? No. Not really.
What Scripture actually instructs is that we meditate on God’s word all the time. Consider the godly man in Psalm 1. “His delight is in the law of the LORD, and on his law he meditates day and night” (Ps 1:2). This is not exactly the same thing as reading the Bible every day. Personal Bible reading is one—and only one—way we to meditate upon God’s word. At this point it’s helpful to consider the difference between a good idea and a biblical mandate. A biblical mandate is something that God explicitly or implicitly commands in Scripture. Loving your neighbor is a biblical mandate (Mt 5:43). Moving to Philadelphia to work in a homeless shelter, by contrast, is not a biblical mandate. Rather, it’s a good idea, a wonderful possible application of the biblical mandate to love your neighbor. But moving to Philly isn’t the only way you can love your neighbor. Similarly, meditating on God’s word is a biblical mandate. The daily quiet time, by contrast, is a good idea, a wonderful possible application of the mandate of biblical meditation.
It may surprise you to know that the concept of the quiet time as a command is a modern invention. It’s only in recent centuries that Christians have been able to actually own Bibles—the printing press and cheap paper have given us more options so far as biblical meditation is concerned. But remember that most Christians throughout history have not owned Bibles. They heard the Bible preached during corporate worship. They were taught the Bible in the churches. They memorized the Bible profusely—a first century rabbinic saying stated, “If your rabbi teaches and you have no paper, write it on your sleeve.” But for most Christians through history, biblical meditation took place when they discussed the Bible with family and friends, when they memorized it, when they listened very carefully to God’s word preached. The concept of sitting still before sunrise with a Bible open would have been very foreign to them.
We have so many options today, why do we get hung up on the quiet time? Listen to Christian teaching tapes. Invest your time in a small group Bible study. Have friends over for coffee and Bible discussion. Sing and listen to Scripture songs. Read good theology. Tape memory verses to the dashboard of your car. And pray throughout your day. I always reserve the drive to church on Sundays as a time of uninterrupted prayer for my pastors and elders, for those leading worship, and for the peace and purity of the church. Certain landmarks around town remind me to pray for certain churches, Christians I know, or causes God says are important. I suspect I spend more time praying in my car than on my knees. (Though I love praying on my knees as a concrete display of my dependence on God, I can’t do this in my car without causing an accident.)
If you have a regular quiet time, don’t stop. You’ve found a wonderful way to meditate on Scripture. You’ve set aside a specific time to call upon God in prayer. But if the quiet time doesn’t work for you, that’s okay. You should not feel guilty since you have not broken a commandment. The quiet time is an option, a good idea—not a biblical mandate. If the quiet time isn’t working for you, there are other options as well. All of them are good ones. The key is to rely on God to accomplish his plans, a reliance expressed in prayer and fed in Scripture. You have all kinds of opportunities to call upon God in prayer and to meditate upon his word. He loves you and delights in your expressions of weakness and dependence. He is glorified in your weakness.
Do you know someone (maybe even yourself) who would read this and have their souls renewed by learning the difference between good ideas and a biblical mandate? I have close friends who I often hear declare, "The Lord has told me to marry this girl." or even tellling others, "You ought to play in the worship band because God loves our worship to Him." In the first example, the bible does not speak authoratatively on whom to marry, but rather how to marry. The scripture leaves this area for the Christian liberty. No where are we told or is it implied that God specifically has one person designed for you to marry. How do I know this? Because elsewhere God does speak on singleness being a blessing. We are not cursed for not finding the secret man or woman God planned for them. In the second example, joining a worship band or church choir are both examples of activing on our liberty to glorify God in the church. We are not required, during catechism, to enlist as a means of achieving spiritual maturity.
However, we are told in Scripture that God is actively pursuing and drawing us near Him for His glory. "God’s relationship with you—is your whole life: your job, your family, your sleep, your play, your relationships, your driving, your everything." This totality of God within our Christian life reflects the biblical example of having a Christian worldview. Instead of sectioning off our Sunday service and Wednesday night study group from the rest of the week, we ought to merely view those days as two special services, but not any more important than that of say a Thursday. Regardless of time or week, we are biblically mandated to honor God with our whole heart, mind, soul and strength.
How is God's relationship with you? Will you recognize your weakness and persuade Him in prayer for a renewal of mind and a strengthened dedication to Him? We are to avoid the legalistic bond that deteriorates God's relationship with us. Pray for the Holy Spirit to transform your prayer life and to give you a passion for pleasing Him and not the world.
So what exactly does prayer do? When we pray are we trying to battle God against His will? Or are we praying in line with His will? What role does the Christian prayer play in God's sovereign plan of redemption for mankind? Find out tomorrow in the final part VI of the on-going series this week entitled, "Freedom from Quiet Time Guilt: The rare beauty of Weakness Christianity."
Cross-blogged at Apologia Christi