Restoring Apologetics to Evangelism, Part 1
While I work on some baseline projects for Tekton, I'm going to repost a 2010 series that I originally posted on the Ticker blog back in 2010. Looking at it again...it has only become more relevant today.
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I have a series of
commentaries to offer on the process of modern evangelism and its
relation (or rather, in practice, lack thereof) to apologetics. We’ll
begin with a thesis that I want to not only rock the boat with, but
perhaps sink it as well:
Personal testimony is a damaging, destructive, and undesirable form of evangelism that ought to be abandoned.
This
is a hard thesis to swallow, I know. Every evangelistic program makes
personal testimony the centerpiece of evangelism. “Jesus can change your
life, like he did mine” is the theme of every evangelist from Billy
Graham on down the line. But let’s face it, for all the respect Graham
and others may have accrued, it is clear that their practices have in
the long run produced a raft of shallow converts (who sometimes “walk
the aisle” and “make a decision” multiple times in their lives) and a
church that is slowly dying in the West, and may well disappear in the
next 30 years. As the saying goes, it is not so
much foolish to do something that does not work, but to do it again and
again expecting different and better results.
Here
I’d like to start by explaining why personal testimony has been, and
always will be, such a regrettable and ultimately useless (in the long
run) evangelistic practice. I’ll present
five reasons why personal testimony needs to be abandoned as a practice
in evangelism. Then I’ll move to describing what I think needs to be put
in its place.
Background to start: Some years back I wrote an article for the Christian Research Journal titled “When Apologetics Was Evangelism” which you can read at http://www.equip.org/PDF/DA820.pdf
. I’ll be referring to it frequently in these next few essays; in part
what I say here is an update to, and continuation of, what I wrote
there, after some years of reflection. I’ll still allow that personal
testimony can have a certain limited use -- inasmuch as it is a form of
evidence, albeit of the weakest, most questionable sort – but I’ll
further develop in later essays some points about how I think evangelism
should be conducted (obviously – no secret here – with a far more
apologetic slant). For today, though, here is one of five reasons why
personal testimony should be generally banished from our evangelistic
arsenal.
Reason
One: It has enabled the illogical, absurd argument that Christianity’s
truth claims can be gauged by the behavior of confessed Christians.
We’ve seen it time and time again from all the doubting sources - one of the most recent ones is William Lobdell, author of Losing My Religion.
Here’s how it goes, simply put: Benny
Hinn or Jim Bakker or my Christian Aunt Fannie did this or that or
other nasty thing, and how can we believe in a religion where the people
do that? It’s an absurd argument, for it is patent that just
because Bakker ripped off millions, or Aunt Fannie kicked her cat, has
no bearing on whether Jesus rose from the dead in first century
Palestine. It may tell us how sincerely such Christians believe in and
adhere to their system, or apply it to their lives, but it has zero
effect on determining the factual basis for that belief.
And
of course, no atheist seems to gauge the truth of their belief based on
the actions of Stalin; contrarily, they may raise the specter of Bakker
or Aunt Fannie, but if they do, why aren’t St. Francis or William
Wilberforce or my nice Aunt Susie an argument for Christianity?
Are they going to convert if we count the noses and find more good than
bad? Then switch back if "bad" gains numbers, and back again when
"good" is more numerous, and on and on? Somehow, I don’t think so.
We
can go on about the obvious illogic of the argument for a while – it
also runs into the matter of some who try to use the likes of Jim Jones
as disconfirming evidence! -- but the main point here, today, is that
this sort of argument has been enabled by the use of personal testimony
as an evangelistic tool. When, “Jesus changed my
life” becomes one’s argument for someone to convert, “well, he obviously
didn’t change so and so very well” becomes a legitimate counter. It
isn’t sound as a response, for the reasons noted above. And obviously, I
am not saying people would not make this sort of absurd argument
anyway, even without personal testimony playing such an important role:
These critics don’t need our help to make illogical arguments and do
quite well on their own with them. But the point
carries a lot more force when it is assumed that changing of life and
behavior is the basis for conversion – and the primary basis at that, as
is presented in modern evangelism.
If I am
right here, it may be justly asked why it is that some people have had
their lives changed as a result of becoming Christians. There’s an
answer for that, and it has little to do with whether personal testimony
is a valid means of evangelism: It is inevitable that giving someone a
purpose for living – as inevitably, even a watered-down form of
Christianity can do – will give them new direction, new purpose, and a
new lease on life. With that of course will come something that can be
made into what we call a personal testimony. But
this doesn’t really give personal testimony a leg up as a tool for
evangelism, because what people are “converting” to in these situations
is more like an emotional experience and a guarantee of a changed life
than a contractual or covenantal commitment to Christ as Lord.
I
venture to say that some such people may not even have crossed the line
into salvation; but such would be beyond what can be rightly judged, in
general, and it is safest to say what is in evidence, in the very
least, which is that we get from these conversions mostly shallow
converts with no epistemic basis for their life in Christ.
And
that, in turn, shall be the focus of my second reason for abandoning
the practice of personal testimony, which will be posted next time.
Comments
What do you think of this comment by William Lane Craig and my response to it?
“Should the evidence [for the Resurrection] be refuted somehow, the Christian faith would not be refuted. It would only mean that one could not prove historically that the Christian faith is true.”
—William Lane Craig, in the Preface of his book, The Son Rises
Gary: So if there is no evidence that the dead body of Jesus of Nazareth was reanimated/resurrected by the Hebrew god, Yahweh, in circa 33 CE, how does William Lane Craig (WLC) know that the Christian belief system is true?
Answer: his subjective feelings!
WLC continues in the preface of The Son Rises:
In considering the historical evidence for the resurrection of Jesus, it is important to avoid giving the impression that the Christian faith is based on the evidence for Jesus’ resurrection. The Christian faith is based on the event of the resurrection. It is not based on the evidence for the resurrection. The distinction is crucial. The Christian faith stands or falls on the event of the resurrection. If Jesus did not rise from the dead, then Christianity is a myth, and we may as well forget it. But the Christian faith does not stand or fall on the evidence for the resurrection.
…In point of fact, we can know that Jesus rose from the dead wholly apart from a consideration of the historical evidence. The simplest Christian, who has neither the opportunity nor the wherewithal to conduct an historical investigation of Jesus’ resurrection, can know with assurance that Jesus is risen because God’s Spirit bears unmistakable witness to him that it is so.
Gary: You see, dear Reader, evidence is irrelevant. MAGIC is the key to true knowledge. And that magical knowledge can be yours if you choose to believe the Christian supernatural tales like a child, or as WLC says, a simpleton, without insisting on evidence.
But couldn’t this same theory of discerning Truth be used by any belief system with any group of “simpletons”: “Don’t worry about the evidence, Believer. Just trust our holy book to be true. Just trust your FEELINGS about our holy book and about our god (or gods). That is all the evidence you really need to know that WE are right, and everyone else is wrong.”
As a former evangelical Christian, I believe that William Lane Craig is dead wrong. Subjective feelings can fool you. Subjective feelings told the people of Jonestown to drink poisoned Kool-Aid. Subjective feelings told the people of Heaven’s Gate to commit suicide in their beds. Subjective feelings and subjective personal experiences are NOT reliable indicators of the truth, folks. Demand EVIDENCE. Always demand evidence for EVERY truth claim.
My hypothetical question should read: So if there WERE no evidence ...
Sorry.
depends. if you say "I felt real strongroom that God exists." That is not a real basis for an appeal. If you say "I prayed for God to stop my brother from freaking out when he could not stop because he was on acid,he immateriality calmed down and went to sleep, that might be a reason to listen. I would not expect a testimony to convert some one in and of itself, But telling experiences of God's power in your life has always been a part of evangelism in the NT that and prophesy of Messiah are the reasons,
you are cynical about anything not your ideology, your brain washing tells you only accept sickness that backs your ideology, nothing else is true knowledge. empirical means first hand knowledge,if God is real then does stuff in your life this is first hand it is not magic. It's empirical,'that is empirical knowledge of God's reality. It is real.
It's proven. There is good solid scientific evidence you refuse to even considered though you know nothing about it you dogmatically assert it can't be true,
how many times did you drink poison cool-aid in your church? atheism teaches you to fear feelings and to dream emotions. O they shutter at he thought of feelings and yet vent their spleens expressing feelings of hated for God and Christians.
you do not have to fear feelings, subjective feelings will not lead to you drank poison if you know what you are doing and if you have a maturate balance of feelings and logic.It's when you never learn to control your feelings you fear them that you finally accept uncontrollable feelings and go off the deep end.
As an atheist i feared feelings,I refused to feel. I kept things bottled up and I told myself I was a Vulcan I was superior to others because i did not have emotions. when I got saved God showed me how to control my emotions and to learn to live with them, then you can understand how they help guide you, in conjunction with logic and reason.
a lot og scoientiofioc resarch shows the value ofinutative snese
Where do you think that's found, Joe?
lancaster homeless shelter