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Showing posts with the label ethical criticism

How Far Is God Authoritatively Responsible Regarding Sin?

Bill's topic from a few days ago is something that Christians (and other theists of all stripes) have been chewing over for thousands of years. It might seem like the answer is a simple yes or no; but there are concepts which supernaturalistic theists are (in principle) committed to, which introduce difficulties. I spent several hundred pages in Sword to the Heart ( which can be found for free in some different formats, including first here on the Cadre Journal ) slowly and carefully working up those concepts, but I'll summarize them below in a progressing topical order relevant to the question of God's responsibility. ( Click here on the jump to proceed. )

Does A Belief That Reality Is Fundamentally Kind, And Punishes Cruelty, and Rewards Kindness, Promote Kindness?

Yes. Duh. Obviously I am following up on fellow Cadrist BK's excellent article from Wednesday, which I recommend reading first. (See also Metacrock's sociological article at his weblog. ) And I will reiterate what I said in the comments to another recent article of his , that I am far from being the world's biggest fan of arguments from socio-cultural utility. To this I will add that, just as obviously, no idea 'promotes' anything unless a person acts coherently in concert with the idea. Even people who believe (and promote) the idea that all human ideas (tacitly excepting their own human ideas, or this human idea of theirs anyway) are only irrational reactions to memetic stimulations, would agree that unless the 'idea' (or the electro-physical impulses which on this theory are the actual and only reality behind what we call an 'idea') stimulates a reaction along the same lines as the 'shape' of the 'idea' (or words to that ef...

The Most Real Reality and the Folly of the Cross

This is a bit of an in-house dispute among trinitarian theologians. But I don't much appreciate being lumped in with people who deny the transcendent omni-capable final reality of God as God, by a fellow trinitarian who appeals to concepts of impersonal classic theisms in order to defend his notion of the not-impersonal (??) theism of the Trinity of Persons from critiques that could only possibly have weight if God was in any way relevantly personal. I know, that's... kind of spaghetti-ish. Sorry. If your eyes aren't crossing yet, and you dare to jump into 8-1/2 pages of some hardcore metaphysics, click here. Don't say I didn't warn you! {g}