Abraham And The Exclusion Of Merit
It might be supposed that Paul had now made his point, proved the universal need of righteousness, the impossibility of man providing that righteousness for himself, and the revelation through the gospel of what alone can meet the need, a righteousness bestowed by God. He might now proceed to the triumphant exposition of “all the good things that are ours in Christ” as we find it in ch. 8, the chapter which, with the possible addition of ch. 12, represents the crowning purpose of his writing. But again his sensitiveness to the point of view of others leads to a digression. What about Abraham? Abraham was indeed, on the surface at least, a strong case for the Jew to appeal to. He was the Founder of the People, the Friend of God; and his life had been marked on more than one occasion by conspicuous obedience to the will of God. “When he was called, ... he went out not knowing whither he went”; “when he was tried, he offered up Isaac” (Heb. 11:8, 17). And the fact that the writer to t...