Bowen-Hinman Debate (Existence of God) my argument 2

By -



Terms:
RE: Religious Experience. umbrella term including mystical experience, born again experience and others.

ME: Mystical experience, generally understood as defined by Stace as a state of consciousness embodying a sense of undifferentiated unity and sense of the Numinous but not visions or vices,

M Scale: s survey designed to provide control mechanism for deteriorating the authenticity of one;s mystical experience as opposed to some other kind of experience. Invented by Ralph Hood Jr, as a means of validating Stace's theories,

Control: social science methodology a means of measuring the norm against experimental results,

Inter subjective: experiences that while subjective are shared or seemingly shared by similar kinds of experiences between different people,

Criteria of epistemic judgment the basis of my own epistemology,a habitual criteria to which we brutally subject our experiences to compare for validity.



Argument II: Religious Experience warrants belief in God because (A) it fits the basic criteria by which we judge epistemic credibility, thus is trustworthy, and because (B) it is Universal when it should be culturally bound which implies that  an  external reality is being experienced.


(A) RE fits the basic criteria by which we judge epistemic credibility, thus is trustworthy,




(1) we trust perceptions that work for us in navigating the world

(2) we judge by criteria Regular, Consistent, Shared (inter-subjective) [1]

(3) RE fits this criteria [2]

(4 ) enables "navigation" (the point of the criteria) 

(5) :. we are warranted to trust RE as indicative


The essence of the argument is that we habitually make epistemic  judgments  based upon this criteria, The point of that is to navigate in the world by understanding what is real. We also do this on an emotional level as well a physical level, That is what the move from P3 to P4 is about, Re can be seen to bolster the navigation on the emotional level thus that is an indication that it does for the criteria because it does enable a kind of navigation in the world. The enabling of navigation emotionally can be seen in the studies where people who have mystical experience while dying or in chronic pain do better than who those don't have these experiences but are also dying or in chronic pain,[3]

The overwhelmingly depict lives altered in dramatic ways and enabled to navigate emotionally and otherwise, This is what the whole of chapter 2 in The trace of God (my book) is about, The whole chapter makes this argument, Here's a summary of the aspects of emotional navigation as reflected in two of the major studies on mystical experience, 

Long-Term Effects

Wuthnow:

*Say their lives are more meaningful,
*think about meaning and purpose
*Know what purpose of life is
Meditate more
*Score higher on self-rated personal talents and capabilities
*Less likely to value material possessions, high pay, job security, fame, and having lots of friends
*Greater value on work for social change, solving social problems, helping needy
*Reflective, inner-directed, self-aware, self-confident life style[4]

Noble: 

*Experience more productive of psychological health than illness
*Less authoritarian and dogmatic
*More assertive, imaginative, self-sufficient
*intelligent, relaxed
*High ego strength,
*relationships, symbolization, values,
*integration, allocentrism,
*psychological maturity,
*self-acceptance, self-worth,
*autonomy, authenticity, need for solitude,
*increased love and compassion[5]
Furthermore the Greely study:
State of Unitive Consciousnesshttp://www.csp.org/experience/docs/unitive_consciousness.html
"Furthermore, Greeley found no evidence to support the orthodox belief that frequent mystic experiences or psychic experiences stem from deprivation or psychopathology. His ''mystics'' were generally better educated, more successful economically, and less racist, and they were rated substantially happier on measures of psychological well-being. "[6]



(B)Argument from Universal Nature of Mystical Experience



(1) Religious experience is an individual personal experience

(2) Religious symbols are cultural

(3) scientific knowledge is far from proving a gene for religion [7]

(4) therefore, we should not expect to find that mystical experience is universal

(5) Since hood and Williamson found weather language referenced God, Christ,or "reality" the factor strictures were identical regardless of the group represented. thus we do find that mystical experiences are universal in the nature of what is experienced.[8]

(6) Therefore, we are rationally warranted in thinking that there is an external stimulus being experienced.

(7)Since universal mystical experience leads people to faith, the content of it is about God, and is life transforming we are warranted in the assumption that this external stimulus experienced is God

the main body of the argument is developed in an essay here:

see "The M Scale And The Universal Nature of Mystical Experience."
An in Depth Article Summarizing my book (the Trace of God) and documenting the points Made in this argument.

see supporting material:

The Brain structure Objection


Science is far from proof that religion is geneticArguments and Essays Defending my Religious Experience Arguments.



Sources
[1] J.G. Mattey, "Lecture Notes, Lehrer's theory of knowledge...chapter 4...Faisalism" U.C. Davis on line version (accessed 7/16/17) URL

[2] Reid ((Essay on the Intellectual Powers of Man, Essay IV, Chapter XX))quoted in Mattey, Ibid.

I have extracted y epistemic criteria from Reid's arguments,

[3] 

[4]Wuthnow, Robert (1978). "Peak Experiences: Some Empirical Tests." Journal of Humanistic Psychology, 18 (3), 59-75.

[5] Noble, Kathleen D. (1987). ``Psychological Health and the Experience of Transcendence.'' The Counseling Psychologist, 15 (4), 601-614.

[6] Council on Spiritual practices,State of Unitive Consciousness, on line (accessed 7/16/17)URL:

CPS is study of group of psychiatrists it is very prestigious. evaluating study by Andrew Greeley(February 5, 1928 – May 29, 2013) prof of sociology at U of Arizona,and a priest,
[7]
[8] Ralph Hood Jr. “The Common Core Thesis in the Study of Mysticism.” In Where God and Science Meet: How Brain and Evolutionary Studies Alter Our Understanding of Religion.  Patrick Mcnamara ed. West Port CT: Prager Publications, 2006, 119-135.




Comments

Post a Comment

Popular posts from this blog

How Many Children in Bethlehem Did Herod Kill?

By -
A couple of months ago, I wrote a post about the Gospel of Matthew’s account of the slaughter of the innocents. Therein, I argued that some of the skepticism about the account was unjustified. One argument I made was that the number of children killed in Bethlehem would likely have been no more than 20. Though obviously an act of great evil, the killing of 20 children would be much less likely to be noticed by historians of the time than the slaughter of thousands as later traditions speculated. In response to the post, Peter Kirby asked a few questions. He has patiently waited my response, continuously delayed by work, family, and the completion of my Acts article . Two of the questions had to do with how the amount of 20 was determined. Others with the omission of the account by Luke and the reliability of the tradition recounted by Macrobius. Peter also mentioned that there were other reasons to doubt the story's historicity beyond just the silence of other sources. I ...
Read more

The Bogus Gandhi Quote

By J. P Holding -
Image
I first made this post in 2012, and since then I've made a sort of mini-career out of tracking down bogus quotes like this one (including a video version below). It's a sort of fun microcosm of the way information is mishandled in the Information Age. ** I like your Christ. I do not like your Christians. Your Christians are so unlike your Christ. – Mahatma Gandhi A Christian can probably expect to get this quote thrown at them at least once in their lifetime, and waved in their face many more. I had it put to me recently, but my experience with this sort of thing immediately led me to wonder -- is it real? The evidence at this point seems to be no. The first signal of a problem was that anywhere I found it, no source was given. That's often a sign that something is being passed around uncritically. Whether online sources or books, no one seemed to have a source for this quote. A second warning was that the quote has been given more than one context. As ...
Read more

Where did Jesus say "It is better to give than receive?"

By -
A visitor to the CADRE site recently sent a question about Paul's statement in Acts 20:35 which records Paul as saying, "And remember the words of the Lord Jesus, that He said, 'It is better to give than to receive'." The reader wanted to know where Jesus said this. This was my answer: You are correct in noting that this saying of Jesus quoted by Paul is not found anywhere in the four Gospels. My own study Bible says "This is a rare instance of a saying of Jesus not found in the canonical Gospels." Does the fact that it isn't stated in the Gospels mean that it isn't reliably from the lips of Jesus? I don't think so. The Apolstle John said at the end of his Gospel (John 21:25): "Jesus did many other things as well.If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written." Obviously, this is exaggeration for the sake of making a point, but it means that Jesus ...
Read more

Discussing Embryonic Stem Cell Research

By -
Stand to Reason has published a list of "talking points" that can be used as a quick reference sheet for answering questions about embryonic stem cell research and why people ought to oppose this procedure. The piece, entitled "Are you against stem cell research and cloning?" give good, concise answers to some of the questions that arise concerning why Christians would oppose this procedure when it supposedly holds such great promise. For example, consider the following from the "talking points": Where do we get human embryonic stem cells? We can only derive human embryonic stem cells by killing a human embryo. Removing its stem cells leaves it with no cells from which to build the organs of its body. What is the embryo? An embryo is a living, whole, human organism (a human being) in the embryonic stage. All the embryo needs to live is a proper environment and adequate nutrition, the very same thing all infants, toddlers, adolescents, and adults need. ...
Read more

Tillich, part 2: What does it mean to say "God is Being Itself?"

By -
 In this essay, which is a chapter from the new book I'm now working on, I'm moving toward defining what I think Tillich means exactly by being itself. It's a long journey but an important one. What does Tillich actually mean by “being itself?” Does he mean the same things as other theologians who use the phrase? It’s a mysterious sounding phrase and Tillich never actually comes out and says what he means by it. As I will show there is a reason for this, and I will show what I think that reason in is. In the mean time the task of this chapter is to deduce exactly what Tillich actually means by this phrase. There are three basic possibilities: Three alternatives as to meaning (1) The basic fact that things exist is all that the concept of “God” amounts to. (2) There is a special quality to being, an impersonal aspect” ground of being” or “being itself” and that quality constitutes ‘the divine.’ This possibility excludes God as “king of the universe.” (3) God is b...
Read more

Revamping and New Articles at the CADRE Site

By -
We have changed the Christian History page at the CADRE site from the old design to the new one. The focus of the revamped page has expanded, with many new articles: This page provides links to websites and articles relating to Christian history, including theological development, notable figures, contributions of Christianity to society and culture, and the archaeological evidence for the facts of the Bible. We have also added four new articles by Darin Wood, PhD: John Chrysostum: His Life, Legacy, and Influence Dr. Wood provides an informative sketch of Chrysostum's life, as well as an exploration into his writings and impact on church evangelism. The Righteousness of God in the Pauline Corpus Dr. Wood examines the crucial role that righteousness plays in understanding Paul's perspectives on justification, propitiation, expiation, and covenant. The Structure of the Apocalypse Dr. Wood provides an in-depth analysis of the structure (or structures) behind the Book o...
Read more

The Folded Napkin Legend

By J. P Holding -
I wrote about t his "urban legend" a few years ago, but it's typical of the silly urban legends we hear about now and then, such as the idea that the head of Proctor and Gamble went on Oprah to pledge his allegiance to Satanism. Christians are no less gullible for this sort of nonsense than anyone else, and frankly, some seem more gullible to believe anything that they consider "edifying". It's no wonder we're mesmerized by self-comfort tunes like "I Can Only Imagine" that contain about as much useful theology as a thimble. ** The Gospel of John (20:7) tells us that the napkin, which was placed over the face of Jesus, was not just thrown aside like the grave clothes. The Bible takes an entire verse to tell us that the napkin was neatly folded, and was placed at the head of that stony coffin.... In order to understand the significance of the folded napkin, you have to understand a little bit about Hebrew tradition of that day. The fol...
Read more

A Botched Abortion Shows the Lies of Pro-Choice Proponents

By -
One of the classes I teach at the university is a course on Ethics, and I am using a book by Ralph Dolgoff, Donna Harrington and Frank M. Lowenberg entitled " Ethical Decisions for Social Work Practice " as the text. Overall, I think that it is a good Ethics textbook largely because it provides a balanced viewpoint on the need for values in social work. For example, the book makes the argument (without committing to it) that those engaged in social work cannot avoid making value judgments in ethical decisions because trying to do what is right necessarily involves making an value choice. Also, I book notes that some (including me) think it is ethically wrong for a social worker to cover-up her own values when counseling another person because it creates a false (and ultimately unproductive) relationship with the person being counseled. Still, one of the exemplars in the book gave me pause – not because I thought it raised a deep ethical quandary, but because I wondered how ...
Read more

Do you say this of your own accord? (John 18:34, ESV)

By -
Image
One of the most well-known events in Scriptures is Jesus' exchange with Pontius Pilate at his trial as described in John 18. In verse 38 of that chapter, Pilate asks the question that may be the most ironic in the history of the world, "What is truth?" A less known but equally intriguing saying of Jesus from an apologetics viewpoint can be found in Jesus' response to an earlier question in the same trial. It is a question that is not often quoted, but on those rare occasions when it is quoted, Jesus' response is often overlooked as not particularly important or relevant to today's world. However, it is my experience (as well as the experience of many people who have truly spent time studying the Scriptures) that little, if any, of what Jesus said in the Bible lacks significance across time. To best understand the response, it's important to see the response in context. The situation is this: Jesus has been arrested following His betrayal by Judas I...
Read more

A Non-Biblical Historian Accepts the Key "Minimum Facts" Supporting Jesus' Resurrection

By -
In their book, The Case for the Resurrection of Jesus , Gary R. Habermas and Michael R. Licona argue for the historical reality of Jesus' bodily resurrection using the "minimum facts" approach. Rather than get bogged down in inerrancy and other debates, they focus on the key facts demonstrating Jesus' resurrection. For them, the key facts are: *Jesus' death by crucifixion. *Disciples' Beliefs that Jesus Appeared. *Conversion of Paul. *Conversion of James. *Empty Tomb. William L. Craig, another significant apologist for the historical bodily resurrection of Jesus likewise focuses, in his accessible The Son Rises , on the empty tomb and Jesus' resurrection appearance. Craig gives special emphasis to Jesus' honorable burial by Joseph of Arimathea and Jesus' appearances to James and Paul and their subsequent commitment to the Christian cause. Craig, Licona, and Habermas argue that these basic facts are generally supported by most of the relevant sc...
Read more