Size 42

The story of Elisha and the two bears, as I call it, tells us that the prophet Elisha is set upon by 42 youths. I've written plenty about the moral and historical issues in this story, but while reading Joel Burnett's new book The Absence of God, I came across a more developed form of an argument I've dealt with before and that concerns the use of the number 42.

Some time ago an atheist had argued that the number "42" was somehow symbolic, and that this made the account historically suspect. I noted that the atheist provided insufficient data to show that the number 42 was used in symbolic ways. Burnett does a much better job than the atheist in providing data, but his applications are rather questionable.

Burnett provides the following instances of 42 as "a number representing divine blessing or curse":

  • Psalms 42-83 is a collection of 42 Psalms, the "Elohistic Psalter."
  • In the Egyptian Book of the Dead, the dead stand for judgment before 42 deities who dispense either blessing or punishment. They judge based on 42 deeds.
  • In Numbers 22-23, Balaam performs a total of 42 sacrifices to invoke a divine verdict.
  • Within the Bible, apart from 2 Kings, Burnett cites examples of 42 as significant of "divinely ordained disaster" in Judges 12:6, 2 Kings 10:14, 2 Chr. 22:2, Dan. 7:25 and 12:7, Luke 4:25, James 5:17, and Rev. 11:2-3, 12:6, 13:1-6.
  • Finally, several Mesopotamian hymn collections have 42 (or sometimes 21) hymns.
  • Initially, we may note that even if all of this is granted, and even if the number 42 was chosen to represent those youths who attacked Elisha, this would not prove that the entire story was ahistorical. Ancient historians were quite adept at inserting symbolic forms into otherwise historical narratives. If the number of youths harmed was anywhere close to 42 (less or more), then it is certainly of no moment for the author of Kings to have used 42 to transmit a symbolic message.

    With that said, does the evidence indeed suggest that 42 functioned here in a symbolic fashion? The answer is, not really. Burnett's examples are certainly correct, to the extent that they used the number 42 in some way. But he has also biased the conclusion in a way that is similar to that of imitation theorists like Dennis MacDonald and Acharya S. i.e., by choosing his own words and his own description ("representing divine blessing or curse") he has biased the results. Let's start with the Scripture citations.

    For example, Judges 12:6 tells of how 42,000 Ephraimites were killed in war when they failed to say a password correctly. A form of 42 is used, to be sure, but where is the "divine blessing or curse?" There is no sign in the text that the deaths are part of some divine curse. Here also, Burnett has biased the outcome by using the word "curse" as a descriptor for any undesirable fate. Finally, if the number 42 is meant to be symbolic here, we have to ask why we also have examples of numbers of people killed in battle that are not a variant of 42.

    2 Kings 10:14 is in fact such an example, of 42 people killed by Jehu. This is a little closer to being able to be a divine curse in action, to the extent that Jehu was commissioned by God's prophet to do his work. But these are nevertheless only seen as deaths in battle. There is no sign of a "divine curse."

    2 Chr. 22:2 probably does not even belong. It lists the age of Azariah, and some manuscripts say 22. This is paralleled in Kings as the age of Ahaziah, along with some Septuagint manuscripts of Chronicles. It is also open to question how one's age is a curse, or how this passage represents a divine curse (or blessing).

    The two verses from Daniel seem puzzling as an inclusion, since they do not seem, at first glance, to reference the number 42 at all, but instead, to "time, times, and half a time." Actually, the 42 is hidden; this refers to 42 months of time. The passages in Revelation echo Daniel, so they should not be counted separately in statistical terms. It is also a question of how these represent "blessing" or "curse." The 42 months here is an interruption of sorts, which seems to be followed by divine judgment. Perhaps that could be argued to be either a blessing or curse.

    Luke 4:25 is also obscured. It does not use 42 directly but refers to three years and six months, which equals 42 months, as the time during which Elijah stopped rain from falling. This is arguably the best example so far of what Burnett claims to provide. It is echoed by James, which therefore should not be counted statistically.

    Erasing duplicates and the likely erroneous case of Azariah, we are left with four total Biblical references to 42. Of these, only two seem to strictly qualify as referring to a "divine blessing or curse." And the case of Elisha, indeed, may only marginally be argued to join those two references to make a third: Elisha does issue a curse, which has some sort of effect towards 42 victims. But now break down each use, including those outside the Bible:

  • Three uses of 42 refer to numbers of people killed. Only one references a curse.
  • Two uses of 42 refer to a period of 42 months, after which judgment (a curse?) takes place.
  • Two or more uses of 42 number collections of books - which record judgments (which may be blessings or curses?).
  • One use of 42 refers to a number of sacrifices.
  • So, as it happens, only one incident - that of Elisha - precisely fits Burnett's description. Four more might be massaged to fit. Three simply do not fit. This means that statistically, Burnet's conclusion is insufficiently justified.

    Being fair, it may be argued less precisely that 42 is used in contexts of judgment; however, this creates another problem. We would need, in order to validate a statistical conclusion, to show that e.g., 42 appears an unusual number of times in reports of sacrifices. In other words, are there also reports of 37 sacrifices, or 15, or 13? Is there an established pattern, sufficient to show that the incidences of 42 are not merely coincidence?

    In conclusion, I would have to say that Burnett's conclusions about the use of 42 require further statistical validation in order to be jusitified.


    Popular posts from this blog

    Where did Jesus say "It is better to give than receive?"

    How Many Children in Bethlehem Did Herod Kill?

    The Bogus Gandhi Quote

    Exodus 22:18 - Are Followers of God to Kill Witches?

    Revamping and New Articles at the CADRE Site

    Discussing Embryonic Stem Cell Research

    Asherah: Not God's Wife

    Space Aliens and Assumptions

    Space Aliens and Assumptions

    Scientifically Documented Miracles