Natural Signs and the Knowledge of God
C. Stephen Evans opens his new book, Natural Signs and the Knowledge of God , with a puzzle familiar to anyone who has read widely in natural theology and apologetics: [A]rguments for God's existence are frequently criticized and declared to be conclusively refuted, yet the arguments continue to be presented. Some people, including well-trained, well-educated individuals-philosophers, scientists, and other intellectuals-find the arguments convincing. Many others, equally well-trained and well-educated, find them to be without merit. The arguments never seem to convince the critics. However, the refutations never seem to silence the proponents, who continue to refine and develop the arguments. (pp.1-2) There are several conceivable explanations for this impasse. One is that either the proponents are simply blind to the deficiencies of the arguments, perhaps because of some ulterior, psychological need to believe in God, or the critics conversely are blind to the cogency of the argum...