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Showing posts with the label rebellion

Passion and Atonement -- The Price For Our Sins

[Note: The contents page for this series can be found here. The previous entry, Chapter 55, can be found here. ] [This entry constitutes Chapter 56.] It's only fair--isn't it? God will intentionally set Himself up, to be rejected by all His people: by His special chosen who carried His light, and by His other children who perhaps have been doing the best they can with what they have. Not only those who we might consider desperately evil will reject Him, but those we would be inclined to consider the very best. For even the best of us have sinned, abusing the grace of God Most High. He will have done plenty of things, to show He is good; but He will also give them just enough rope to hang Him, if they want to--on His own timing, if not theirs. And the unjust of this world--very likely even some of the (relatively) just ones who just don't understand!--will want to hang Him. The unjust of any worlds intersecting this one, will certainly want to hang Him, too. Why, you ask, w...

Trees and spears--a post-Easter remembrance and prayer of hope

A few weeks ago, Layman began a discussion concerning some difficult claims, disputed to some degree among various schools of Christian theology. The record of this discussion so far can be found here and here and here. In the second round of discussion, I was asked by Puritan Lad (one of the other regular contributors to that discussion), to explain if I could the case of Absalom, son of David. PL’s contention was that Absalom counts as an example of someone pre-determined by God to do things for which God would then hopelessly damn him. (At least, if this was not PL’s intention, then bringing up Absalom’s case would be kind of useless, since this is the topic we were discussing at the time. {s}) Specifically, PL asked me to explain (tacitly meaning explain in another way, if I could), the prediction testified to in 2 Samuel 12:11-12. At the time, I opted to answer as well as I could according to principle, rather than according to story context, seeing as how principle would be of ...