CADRE Comments

"Then they led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover." ~ John 18:28  The Gospel of John reflects that Jesus was taken before Pilate at the Praetorium. Now, Praetorium isn't a word that we use regularly in the 21st Century, so it is a word that needs to be defined. The International Bible Encyclopedia defines Praetorium as follows:  Praetorium: pre-to'-ri-um praitorion, Mt 27:27 (the King James Version "common hall"); Mr 15:16; Joh 18:28,33; 19:9 (in all margins "palace," and in the last three the King James Version "judgment hall"); Ac 23:35, (Herod's) "palace," margin "Praetorium," the King James Version "judgment hall"; Php 1:13, "praetorian guard" (margin "Greek ‘in the whole Pretorium,' " the King James Version "palace," marg...

Introductory note from Jason Pratt: see here for the previous entry; and see here for the first entry of the series. (It explains what I'm doing, and how, and contains the Johannine prologue.) The plotnotes continue factoring heavily for this entry; so I'll continue blockquoting them to help distinguish them from textual data. The King of Trials Now when morning had come, all the chief priests and the elders of the people assembled the Sanhedrin and led Jesus away to their council, saying: "If you are the Anointed King, tell us." [Trialnote: this incident is reported only by the Scholar, who does not report any earlier trials at the house of Caiaphas and/or Annas. (The Scholar also, incidentally, is the one who shows us Jesus looking at Peter during the third denial--as He is being led out the gateway of the high priest's house.) Still, it fits with other data: the verdict must be reached again in official session, at the very least so that Pilate will have some...