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A New Look at the Titantic

This is just for fun: Titanic in 30 seconds, re-enacted by bunnies.

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How Many Children in Bethlehem Did Herod Kill?

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A couple of months ago, I wrote a post about the Gospel of Matthew’s account of the slaughter of the innocents. Therein, I argued that some of the skepticism about the account was unjustified. One argument I made was that the number of children killed in Bethlehem would likely have been no more than 20. Though obviously an act of great evil, the killing of 20 children would be much less likely to be noticed by historians of the time than the slaughter of thousands as later traditions speculated. In response to the post, Peter Kirby asked a few questions. He has patiently waited my response, continuously delayed by work, family, and the completion of my Acts article . Two of the questions had to do with how the amount of 20 was determined. Others with the omission of the account by Luke and the reliability of the tradition recounted by Macrobius. Peter also mentioned that there were other reasons to doubt the story's historicity beyond just the silence of other sources. I
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Where did Jesus say "It is better to give than receive?"

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A visitor to the CADRE site recently sent a question about Paul's statement in Acts 20:35 which records Paul as saying, "And remember the words of the Lord Jesus, that He said, 'It is better to give than to receive'." The reader wanted to know where Jesus said this. This was my answer: You are correct in noting that this saying of Jesus quoted by Paul is not found anywhere in the four Gospels. My own study Bible says "This is a rare instance of a saying of Jesus not found in the canonical Gospels." Does the fact that it isn't stated in the Gospels mean that it isn't reliably from the lips of Jesus? I don't think so. The Apolstle John said at the end of his Gospel (John 21:25): "Jesus did many other things as well.If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written." Obviously, this is exaggeration for the sake of making a point, but it means that Jesus
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The Bogus Gandhi Quote

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I first made this post in 2012, and since then I've made a sort of mini-career out of tracking down bogus quotes like this one (including a video version below). It's a sort of fun microcosm of the way information is mishandled in the Information Age. ** I like your Christ. I do not like your Christians. Your Christians are so unlike your Christ. – Mahatma Gandhi A Christian can probably expect to get this quote thrown at them at least once in their lifetime, and waved in their face many more. I had it put to me recently, but my experience with this sort of thing immediately led me to wonder -- is it real? The evidence at this point seems to be no. The first signal of a problem was that anywhere I found it, no source was given. That's often a sign that something is being passed around uncritically. Whether online sources or books, no one seemed to have a source for this quote. A second warning was that the quote has been given more than one context. As
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Exodus 22:18 - Are Followers of God to Kill Witches?

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A few days ago I stumbled upon an article published on a website named Haaretz which appears to be a news site for Israeli news. The article entitled " Thou Shalt Not Suffer a Witch to Live: A Murderous Translation ," discussed the correct understanding of Exodus 22:18. According to the Haaretz article (authored by Elizabeth Sloane), the word "witch" may have been an erroneous translation. And, to read into Ms. Sloane's argument just a bit, the erroneous translation contributed to the deaths of many innocent witches. Specifically, she notes: This quote, found in the King James Version of the Bible, has been widely held responsible for the witch burnings that plagued Europe, and later America, in the Early Modern Period (1450 C.E. – 1750 C.E.). But the murderous practice may have all been the result of a Biblical mistranslation. Now, as I am not an expert on ancient Hebrew, I need to approach translation issues such as this by accessing sources readily
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Discussing Embryonic Stem Cell Research

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Stand to Reason has published a list of "talking points" that can be used as a quick reference sheet for answering questions about embryonic stem cell research and why people ought to oppose this procedure. The piece, entitled "Are you against stem cell research and cloning?" give good, concise answers to some of the questions that arise concerning why Christians would oppose this procedure when it supposedly holds such great promise. For example, consider the following from the "talking points": Where do we get human embryonic stem cells? We can only derive human embryonic stem cells by killing a human embryo. Removing its stem cells leaves it with no cells from which to build the organs of its body. What is the embryo? An embryo is a living, whole, human organism (a human being) in the embryonic stage. All the embryo needs to live is a proper environment and adequate nutrition, the very same thing all infants, toddlers, adolescents, and adults need.
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Revamping and New Articles at the CADRE Site

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We have changed the Christian History page at the CADRE site from the old design to the new one. The focus of the revamped page has expanded, with many new articles: This page provides links to websites and articles relating to Christian history, including theological development, notable figures, contributions of Christianity to society and culture, and the archaeological evidence for the facts of the Bible. We have also added four new articles by Darin Wood, PhD: John Chrysostum: His Life, Legacy, and Influence Dr. Wood provides an informative sketch of Chrysostum's life, as well as an exploration into his writings and impact on church evangelism. The Righteousness of God in the Pauline Corpus Dr. Wood examines the crucial role that righteousness plays in understanding Paul's perspectives on justification, propitiation, expiation, and covenant. The Structure of the Apocalypse Dr. Wood provides an in-depth analysis of the structure (or structures) behind the Book o
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A Botched Abortion Shows the Lies of Pro-Choice Proponents

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One of the classes I teach at the university is a course on Ethics, and I am using a book by Ralph Dolgoff, Donna Harrington and Frank M. Lowenberg entitled " Ethical Decisions for Social Work Practice " as the text. Overall, I think that it is a good Ethics textbook largely because it provides a balanced viewpoint on the need for values in social work. For example, the book makes the argument (without committing to it) that those engaged in social work cannot avoid making value judgments in ethical decisions because trying to do what is right necessarily involves making an value choice. Also, I book notes that some (including me) think it is ethically wrong for a social worker to cover-up her own values when counseling another person because it creates a false (and ultimately unproductive) relationship with the person being counseled. Still, one of the exemplars in the book gave me pause – not because I thought it raised a deep ethical quandary, but because I wondered how
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Jewish writings and a change in the Temple at the time of the Death of Jesus

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The June 2005 issue of the Journal of the Evangelical Theological Society has an interesting article entitled "Something Awry in the Temple? The Rending of the Temple Veil and Early Jewish Sources that Report Unusual Phenomena in the Temple around AD 30" by Robert L. Plummer, Assistant Professor of New Testament Interpretation at the Southern Baptist Theological Seminary. I have not yet been able to find the article available on-line, but older articels from the publication apparently are published on the Internet at find articles . In the article, Dr. Plummer discusses the Gospel of Matthew's mention of the rending of the temple veil in both Luke 32:45 (". . . and the veil of the temple was torn in two") and Matthew 27:51 ("And behold, the veil of the temple was torn in two from top to bottom . . . ."). While many people tend to identify this rending of the veil as symbolic of the fact that there is no longer a barrier between man and God as a result
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Asherah: Not God's Wife

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Peter Kreeft once remarked words to the effect that the only thing required to believe any one of the 100 most absurd things that any human being can believe is to have a Ph.D. Such is the case with the recently publicized beliefs of Dr. Francesca Stavrakopoulou of the University of Exeter who argues that God had a wife who was edited out of the Bible. According to God had a wife but edited out in Bible, says British theologian , Dr. Stavrakopoulou believes that the goddess Asherah, who is mentioned in several places in the Old testament, was not some competing false god, but was the wife of the biblical god Yahweh. While I realize a brief article in a newspaper is not going to contain the complete argument, the news source generally gives at least one argument that supports the thesis. Such is the case here, and the argument cited if representative of the good doctor's theory is not particularly good. Here's the argument: After noting that there were competing gods to the God
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A Non-Biblical Historian Accepts the Key "Minimum Facts" Supporting Jesus' Resurrection

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In their book, The Case for the Resurrection of Jesus , Gary R. Habermas and Michael R. Licona argue for the historical reality of Jesus' bodily resurrection using the "minimum facts" approach. Rather than get bogged down in inerrancy and other debates, they focus on the key facts demonstrating Jesus' resurrection. For them, the key facts are: *Jesus' death by crucifixion. *Disciples' Beliefs that Jesus Appeared. *Conversion of Paul. *Conversion of James. *Empty Tomb. William L. Craig, another significant apologist for the historical bodily resurrection of Jesus likewise focuses, in his accessible The Son Rises , on the empty tomb and Jesus' resurrection appearance. Craig gives special emphasis to Jesus' honorable burial by Joseph of Arimathea and Jesus' appearances to James and Paul and their subsequent commitment to the Christian cause. Craig, Licona, and Habermas argue that these basic facts are generally supported by most of the relevant sc
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